Τετάρτη 8 Ιουνίου 2011

WIKILEAKS : A VERY REALISTIC REPORT ON TERRORISM IN GREECE

Reference ID Created Released Classification Origin


05ATHENS2529 2005-09-27 13:53 2011-06-03 08:00 SECRET Embassy Athens

Appears in these articles:

www.tanea.gr



This record is a partial extract of the original cable. The full text of the original cable is not available.S E C R E T SECTION 01 OF 04 ATHENS 002529



SIPDIS



FOR P, R AND EUR/SE



E.O. 12958: DECL: 09/25/2015

TAGS: PREL KDEM KPAO EAID PHUM KMPI GR INTERNAL

SUBJECT: COMBATING EXTREMISM IN GREECE



REF: STATE 159129



Classified By: Charge Tom Countryman. Reasons 1.4(b/d).



¶1. (S) SUMMARY: In Greece, the twin threats of extremism and

violence stem more from a decades-old, homegrown anti-U.S.,

anti-NATO, anti-globalization sentiment that is deeply

engrained in Greek society than from extremism exported from

the Middle East. Domestic terrorist groups and an active

anarchist movement have long been the source of extremism and

violence in Greece. Greece's Muslim community is split

between the Turkish minority in the north (protected under

the Treaty of Lausanne), and a relatively new Athens-based

population of economic migrants from the Middle East and

South Asia. Extremist elements are rare in both. Greek

society's insular focus, with its high premium on "Greekness"

and the Orthodox religion, has created a haven for fringe

groups which target non-Greeks (especially Jews) for

violence. Above all, the United States is Public Enemy

Number One in Greece -- domestic extremist groups regularly

target the U.S. embassy to protest against both past history

and current "American hegemony." To counter extremist

attitudes, the Embassy has a multifaceted outreach program,

designed to promote mutual understanding (an MPP goal)

between the U.S. and Greece, and within Greece's increasingly

heteregeneous population. END SUMMARY.



----------------------------

FORMS OF EXTREMISM IN GREECE

----------------------------



¶2. (S) Extremism in Greece is mostly homegrown, and to a

great extent derives from events unique to Greeks. In 1968 a

military junta overthrew the Greek Goverment in a move that

is still widely (if wrongly) held here to have been at the

behest, or with the connivance, of the U.S. Government. The

Turkish invasion of northern Cyprus in 1974 is also chalked

up to American hegemonist planning. Since then, a perceived

bias in U.S. policy toward Turkey (and Greece's own identity

problems vis-a-vis 400 years of Ottoman rule) has further

skewed public opinion against the United States. In recent

history, the Kosovo air campaign and Operation Iraqi Freedom

have both been used to keep public hostility toward the U.S.

at a peak.



-- DOMESTIC TERRORISM: "17 November" (17N), a radical leftist

group, was established in 1975 and named for the student

uprising in Greece on 17 November 1973 against the ruling

military junta. It is anti-Greek establishment, anti-U.S.,

anti-Turkey, and anti-NATO, and has sought the ouster of U.S.

bases from Greece, the removal of Turkish military forces

from Cyprus, and the severing of Greece,s ties to NATO and

the European Union. For 27 years, 17N murdered Greeks and

non-Greeks alike, including five U.S. Embassy employees.

Members of the organization also committed armed robbery, and

carried out rocket attacks against symbolic targets. In 2002

a bungled attack by a 17N operative led to the arrests of

eighteen other suspects. In 2004, fifteen of these 17N

defendants were found guilty and given multiple life

sentences. Some 17N members, including individuals believed

to be involved in the murder of USG employees, remain at

large; others have never been identified. Further, other

domestic terrorist groups continue to operate in Greece, and

while they have not attained the murderous notoriety of 17N,

they serve as a beacon for the extremist segment of the Greek

population. ELA (Revolutionary Popular Struggle) has

described itself as revolutionary, leftist, anti-state,

anti-capitalism, anti-imperialism and strongly anti-U.S. ELA

emerged in the 1970s and has assumed responsibility for over

200 bombing that killed three people. In the 90s, ELA

stopped operations in Greece. Four members of ELA were

arrested in 2004. All four were convicted and each received

an imprisonment of 1,174 years. One member, Christos

Tsigarides has since been released from prison for health

reasons. In 2005 two other members were tried for ELA

actions (both were acquitted).



Recently, two groups, "Revolutionary Action" and

"Revolutionary Struggle" have appeared on the Greek domestic

terrorism radar (it is unclear as yet whether these are, in

fact, two separate groups). Some of Greece's CT elite

believe that one group ("Revolutionary Action") is a

successor to 17N. "Revolutionary Struggle" is considered to

be the successor to ELA, having simply dropped the "Popular"

from its title. "Revolutionary Struggle" has claimed

responsibility for a number of small bombings at various

Greek businesses, in which improvised explosive devices are

always the weapon of choice. These attacks take place in the

early morning hours and rarely cause injuries. There have

been a few victims inadvertently injured as a result of being

in the right place at the right time. This group usually

warns the Hellenic Police prior to detonation, however faulty

workmanship occasionally leads to premature explosions.

"Revolutionary Action" has claimed responsibility for a

number of more serious attacks directed solely at the

Hellenic Police. In the fall of 2003, two devices exploded

at a Greek Court in Athens, the second device clearly

designed to harm first responders. In May 2004 three devices

were exploded at a police precinct in Kallithea (Athens) and

again the seond/third devices seemed to be intended to cause

harm to first responders. In October 2004 a roadside device

was detonated as it was passed by a Hellenic Police bus

convoy that was in route to Korydallos Prison, the current

residence of incarcerated 17N members. There were no

injuries, likely due to poor workmanship of the device. The

most recent, and most disturbing, attack occurred on December

31, 2004, when a Special Police Guard, assigned to the

residence of the British Military Attach was assassinated

while sitting in his guard booth. Hellenic Police originally

claimed that the attack was criminal in nature, but have

subsequently attributed the attack to local terrorism. This

case, as well as the others is still open and it appears that

there are no suspects.



-- ANARCHISM: Anarchist organizations proliferate in Athens

and Thessaloniki where they have carved out niches for

themselves as extreme, leftist "irregulars." Greek

anarchists organize regular demonstrations in the name of

anti-globalization, and against the U.S. specifically and the

more ambiguous "Western influence." For the most part,

anarchist demonstrations are sparsely attended (although

well-covered in the generally anti-American media).

Gas-canister ("gazakia" in Greek) attacks have been

orchestrated to destroy property, not people. Embassy has no

evidence that anarchist groups receive material support

and/or training from international terrorist groups. Like

the domestic terror groups, however, anarchist gatherings

serve to keep alive extremist views.



-- ANTI-SEMITISM: During World War II, 90 percent of Greece's

Jewish population perished in camps. Today, only 5,000 Jews

remain in Greece, mainly in Athens. While of a smaller scale

compared to other European countries, anti-Semitism is a

recurring problem in Greece, expressed by acts of vandalism

against Jewish monuments and buildings, insidious

anti-Semitism in some media and through discrimination in the

workplace. Some Greeks subscribe to the myth that no Jews

were in the World Trade Center on September 11, or are

convinced that the attacks were a plot of the CIA, the

Mossad, or both. Greek newspapers, especially editorial

cartoonists, are unforgiving in their use of Nazi imagery to

describe Ariel Sharon and Israeli government policies in Gaza

and the West Bank. At the same time, Greece has longstanding

ties to the Palestinian cause and Arafat personally; Greece

was the last member of the EU to establish diplomatic

relations with Israel (1990). In modern colloquial Greek (as

in the modern Arab world) there is often no distinction

between "Jewish" and "Israeli." The problem is compounded by

almost universal opposition to Israeli policies in the

Occupied Territories.



¶3. (C) As an example of Greek extremist attitudes, the

Popular Orthodox Herald Party (LAOS) promotes radical

nationalism, anti-Semitism, racism and xenophobia. LAOS

party leader George Karatzaferis, who won a seat in the

European Parliament in 2004, regularly attributes negative

events to international Jewish conspiracies and has used

party-owned TV to denounce Greek politicians with Jewish

origins and to claim that Jews were behind the 9/11 terrorist

attacks. The Greek neo-Nazi group "Chryssi Avghi" (Golden

Dawn), attempted to organize "Hatefest 2005" (one of the

slogans for the event was "Turkey Out of Europe"), a

pan-European "festival" for the Far Right in southern Greece.

On a positive note, the event, after vigorous local

opposition, was moved several times and ultimately out of

Greece.



--------------------------

GREECE'S MUSLIM POPULATION

--------------------------



¶4. (C) Greece has a native Muslim minority of

Turkish-speakers, anywhere from 90,000-140,000 strong who

live in the northeastern province of Thrace and in the

islands of the far eastern Aegean near Turkey. Under the

1923 Treaty of Lausanne, this Turcophone Muslim minority has

official status; Islam is recognized and Muslims in Thrace

have the right to maintain social and charitable

organizations, to be educated in the Turkish-language and to

settle family disputes under Shari'a law (Greece is the only

country in Europe to do so). Officials say more than 300

mosques operate under Lausanne Treaty privileges. While

Muslim clerics in Thrace have been trained in Saudi Arabia,

and Turkish Consuls General in Thrace have a strong

influence, bankrolling many local leaders and the "elected"

muftis in the region, there is no indication of Muslim

extremism among the indigenous minority in Thrace.



¶5. (C) Unlike in Thrace, the Muslim community in Athens has

no treaty protection or guaranteed rights. In the last

fifteen years, migration to Greece from Muslim countries has

mushroomed -- activists believe there could be as many as

200,000 Muslim migrants (mainly illegals) in Athens, in

addition to 4,000 Turcophone Greek Muslims. There is no

official mosque in Athens, so Muslims pray in numerous

unofficial prayer rooms. There are around two dozen such

prayer rooms operating in Athens today. They are organized

in basement apartments and generally serve discrete

populations: Pakistani migrants go to a "Pakistani" mosque,

Egyptians go to an "Egyptian" mosque, and so forth. Leaders

of the Bangladeshi community have told us there is a limited

amount of crossover in their worship. Although the Greek

Parliament (finally) approved a bill in 2000 allowing

construction of a mosque in Athens, the Arbchishop of Greece

has strongly protested that the cultural center would "serve

as a breeding ground for terrorism."



---------------------------------

U.S. EFFORTS TO COUNTER EXTREMISM

---------------------------------



¶6. (C) Embassy has made good use of the IV program --

sending the only Muslim Member of Parliament on the "Young

Muslim Leaders" International Visitor Program in FY 2005. We

will send a Muslim woman from Thrace to the Young Muslim

Leaders program in FY 2006.



¶7. (C) The Embassy (POL, RSO) monitors closely hate speech

and activities through local contacts, police contacts, and

the media. We monitor Islam-related incitement and hate

speech through additional contact with muftis, imams, and

members of Muslim minority in Thrace, as well as with the

diverse and more transient immigrant Muslim population in

Athens. There are no indications or incitement or hate

speech directed against Muslims occurring in Athens.



¶8. (U) The Embassy has undertaken a series of outreach

activities oriented at the Muslim population in Greece. We

opened an American Corner in Xanthi, a town in northeast

Greece that is predominantly Muslim, and the IRC regularly

sends material to Xanthi as part of the Embassy's

country-wide outreach program. Ambassador hosts a yearly

Iftar dinner. Ambassador and Embassy officers have spoken to

student groups on U.S. policy in the Middle East, including

students from Arab and non-Arab Muslim countries. Embassy

and ConGen officers meet regularly with Muslim religious and

community leaders in Thrace and Athens. Cultural program

opportunities will be utilized in 2006.



¶9. (U) As noted, the Embassy sent Ilhan Ahmet, the one

Muslim Member of the Greek Parliament, on an IV program this

year. His website, www.ilhanahmet.com, is in Turkish and

Greek. (NOTE: Greek usage of the world wide web is the

lowest in the EU. END NOTE.) Building on Ahmet's IV program,

we have helped develop a farming seminar to meet the needs of

Muslim farmers in northern Greece.



----------------------------------

GREEK EFFORTS TO COUNTER EXTREMISM

----------------------------------



¶10. (S) The Greek Government's track record in countering

extremism is uneven. 17N operated with impunity for 27

years, counting Greek police and government officials among

its victims. The Olympic Games provided a much-needed

incentive to bring Greek methods and operations into the 21st

century. As a result, Greece now has more tools and know-how

to keep track of extremist groups in Greek society. These

skills, however, are perishable and require routine follow-up

training. We do not believe such training has continued

since the Olympics. Furthermore, we are skeptical as to

whether or not the Hellenic Police are pursuing Islamic

extremists in Greece with that same "pre-Olympic" vigor.

Greek society also views enhanced police capabilities with a

jaundiced eye. Greeks are hypersensitive to any perceived

limits on personal freedoms; as an example, security cameras

around town have been vandalized. Members of Parliament have

also inveighed against their use; attempts to pass off the

cameras as trafficams have been only partly successful.



¶11. (C) Recently, the GoG appears to have taken a greater

interest in moving against self-styled "anti-imperialist"

anarchists who operate mainly in central Athens. In an

August meeting, Public Order Minister Voulgarakis,

responsible for police, promised to crack down on violent

anarchist activity, telling the Ambassador that the July

arrest of three anarchists had produced evidence that would

result in convictions and more arrests in the future.

Thessaloniki police have estimated there are 50-70 local

anarchists who regularly incite violence. Recently, the

Ministry of Public Order has called the Greek judiciary to

task for a lack of prosecutions of the hundreds of anarchists

arrested during the many destructive and violent

demonstrations held in both Athens and Thessaloniki.

¶12. (C) The Government attempted to ignore "Hatefest 2005"

until the outcry from Greek citizens became too loud. At

that point, Greek Government Spokesman Roussopoulos stated

that the GoG would take all measures to prevent the

"Hatefest" gathering. Public Order Minister Voulgarakis

seconded Roussopoulos' comments, saying the event was not

welcome.



¶13. (C) The Government has taken steps to combat

anti-Semitism, and has begun to press for membership on the

International Task Force on Holocaust Education. However, it

was in part the result of heavy Embassy pressure that Greece

established January 27 as Holocaust Remembrance Day in 2004.

The Central Board of Jewish Communities in Greece constantly

lobbies for moderation, tolerance, and freedom. The Greek

Jewish community says the greatest problem faced by local

Jews is the widespread perception that they are not truly

"Greek." The Greek constitution enshrines Greek Orthodoxy as

the official religion and the country's non-Orthodox

minorities - Jews, Turcophone Muslims, Catholics, and other

Christians - report difficulty advancing in careers in the

military, education, and the public sector. It's not

accurate to paint the Orthodox Church as anti-Semitic, but it

is so virulently pro-Orthodox that the distinction is often

lost.



¶14. (C) As is the norm in the EU, Greece has a modern

education system that accepts pluralism and open intellectual

exchange. Universities do, however, serve as recruiting

centers (and worse) for anarchists. As a result of the 1973

student uprising against the military junta ruling Greece,

Greece passed a law prohibiting police on university

campuses. As recently as May 2005, anarchists took hostages

at the Athens Polytechnic University and held them for more

than eight hours as a protest against the presence on campus

of armed bodyguards who had accompanied two Members of

Parliament to the university for a book presentation (the 2

MPs, both former Cabinet Ministers, were among the hostages).

Prior to the actual standoff, anarchists detected that

police assigned to protect 2 MPs attending the event) were on

campus in violation of government regulations. The

anarchists proceeded to attack the police and one policeman

shot an attacker in the leg, in an effort to protect himself.

The standoff ended peacefully, but the university academic

board published a condemnation of the "police action" and

called on Greeks to protest against the government. There

was very little negative press that condemned the violence of

the anarchists.



¶15. (U) As part of Greece's effort to join the International

Task Force on Holocaust Education, the Greek Ministry of

Education and Religious Affairs has requested Post's

assistance in re-designing its curricula to update teaching

of the Holocaust.



¶16. (U) Public (State) education is readily accessible,

particularly for women and girls. Minority education is

fully funded by the State, which funds madrassas where there

are significant Muslim communities. In recent years, these

madrassas have been opened to girls (who are required to wear

headscarves).

COUNTRYMAN

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